Showing posts with label cultural Marxism. Show all posts
Showing posts with label cultural Marxism. Show all posts

Wednesday, October 10, 2018

Antony P. Mueller — Is Cultural Marxism America's New Mainline Ideology?


Most of the posts are Mises Daily  are looney (in my opinion), but this one takes the cake. Huge claims, zero references.

Why am I posting this for reference? Because "cultural Marxism" is a very influential meme on the right that is used to attack "social justice warriors," "political correctness" and "identity politics" as "Communists."

Propaganda and persuasion (think marketing and advertising, for example) operates largely by creating memes that dominate the narrative and capture it. "Everyone does it" because it is effective. No matter than much of it is either misleading, unsubstantiated, or outright lying.

How does this affect economic policy and MMT?
The demand for social justice creates an endless stream of expenditures deemed essential — for health, education, old age, and for all those people who are "needy," "persecuted" and "oppressed," be it real or imaginary. The flood of never-ending spending in these areas corrupts the state finances and produces fiscal crises. This helps the Neo-Marxists accuse "capitalism" of all evils when, in fact, it is the regulatory state that provokes the systemic failures and when it is the excess of public debt that causes the financial fragility.
Mises Daily
Is Cultural Marxism America's New Mainline Ideology?
Antony P. Mueller, German professor of economics who currently teaches in Brazil

See also
What is clear is that the same hatred in Mein Kampf is being openly discussed in the advocation of violence from the left.
Armstrong Economics
Are we Rewriting Adolf Hitler’s Mein Kampf

Hillary Advocates Violence Unless Democrats WinMartin Armstrong

Wednesday, August 16, 2017

Sandwichman — Deep Structures of the Cultural Marxism Myth

Jeet Heer has posted a timely and excellent essay at New Republic titled "Trump's Racism and the Cultural Marxism Myth." In his essay, Heer recounts much of the background to the Higgins memo that I have documented here, here and here. Heer credits William S. Lind as the major popularizer of the myth, as have I in my blog posts. What I'm posting here extends the analysis and reveals significant background about personnel and timelines to the story....
There is a subtext to this that one needs to know and many American that were born later than 1980 and most non-Americans probably don't know much about it. A key element of the history is the influence of Herbert Marcuse on the countercultural revolution of the Sixties and Seventies that carried dynamcially by the antiwar movement against the Vietnam War. The participants in this were characterized by the opposition as "dirty fucking hippies" (acronym DFHs).

I am only too well aware this since I was one of the DFHs. After I left active duty in the US Naval Reserve as an officer serving in the Western Pacific (yes, I am therefore a Vietnam vet) I joined the antiwar movement based on what I had learned from my experience, as did John Kerry and other Vietnam vets. We were the butt of a great deal of vituperation from people that did not serve and sought deferments to keep from serving.

The DFHs became the enemy along with totalitarian communism. The right characterized the DFHs as at least pink if not red, indicating an overlap between antiwar Americans and the commies. Jane Fonda was the poster child. We adopted the term "DFH" proudly for ourselves to counter the insult, but actually called ourselves "freaks" since our task as countercultural revolutionaries was to freak out the squares. We dressed and acted accordingly, as in "sex, drugs and rock and roll." Good times.

When the US lost the Vietnam War by withdrawing rather ignomineously, the narrative on the right was that the antiwar left had "stabbed America in the back." This was reminiscent of Hitler and the Nazis scapegoating "the Jews" for stabbing Germany in the back, purported resulting Germany's loss in WWI. I don't want to overemphasize this parallel, but it is there, and it should not be ignored, especially in light of present politics.

Since that time, US politics has been characterized by the attempt of the more extreme right to characterize the left as a whole in this light in its narrative. This is the origin of the term "cultural Marxism."
At last we have a doctrine, a vanguard organization, and a timeline. But most importantly, courtesy of the Larouche cult, we now have a suitably unitary devil-function. The "basic Nazi trick," as Kenneth Burke labeled "the 'curative' unification by a fictitious devil-function, gradually made convincing by the sloganizing repetitiousness of standard advertising technique." Helpfully, in a 1988 address to the Heritage Foundation,William F. Campbell explained why conservatives need such a devil-function: 
But as first and second generation conservatives have always known, and had to live with as an unpleasant skeleton in the family closet, there is sharp tension, if not contradiction, between the traditionalist and the libertarian wings of the conservative movement. They have been held together primarily because of their common enemies, modern egalitarianism and totalitarian collectivism, which they both abhor.
In 1988, when Campbell made those remarks, the Soviet Union still existed and could serve the primary role of common enemy, symbolizing the alien totalitarian destiny of domestic egalitarianism. After the collapse of the Soviet Union in 1991, a new enemy had to be conjured. The Higgins memo is testament to the contortions that must be endured to conjure that devil.
BTW, I was sitting that the center of the left at the time as a grad student in philosophy. I can say from experience that Herbert Marcuse's influence on the antiwar movement and DFHs was marginal. So most of the cultural Marxism myth based on his supposed influence is simply nonsense. This may have been true, to some degree at least, in the youth movements in France and Germany at the time. But Americans are not much interested in philosophy and tend to be action-oriented. They don't need elaborate justifications for action.

EconoSpeak
Deep Structures of the Cultural Marxism Myth
Sandwichman