Showing posts with label personhood. Show all posts
Showing posts with label personhood. Show all posts

Sunday, October 8, 2017

T. M. Lemos — American personhood in the era of Trump


Why is this important? Liberalism is based on equality of personhood, distinguishing individuals, whose qualities differ in degree, with personhood as universal. Owing to universality of personhood, all are equal before the law, for example.

Equality of personhood underlies the key assertion of liberalism in the Declaration of Independence, "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed."

Rights under liberalism are both civil, that is institutionally guaranteed, and also human, transcending governments and institutions.

This liberal conception of rights rests on the foundation of universal personhood as the basis of equality, not numerical but moral. This concept has been extended globally through the United Nations and its charter as the basis for international relations and law.

This view stands in contrast to the evolutionary traits that humans have inherited from the past, primacy of kinship, dominance and submission in relationships, and might is right.

This article suggests that Donald Trump and his followers represent these raw evolutionary traits and as such are anti-liberal.

Some represent this as a form of "traditionalism," and there is reason to hold that view. However, traditionalism is varies over wide range from the extreme of harkening back to animal origins to the most lofty ideals of perennial wisdom.

For example, the liberal view of personhood is based on the concept of the human "soul" derived from traditionalism. The proximate case with respect to liberalism was Christian doctrine. Liberalism was a secularization of the Western intellectual tradition, which was influenced by Greek thought and culture, the Judaeo-Christian religious tradition, Roman law, and the scientific revolution. Liberalism involves the attempt to combine the naturalism of science with the antecedent Western intellectual tradition.

It would be a grave mistake not to make this distinction among different types of traditionalism in approaching traditionalism, just as it is a grave mistake to approach liberalism without distinguishing between individuals, who obviously are different in many respects, from persons that are assumed to be identical in nature.

Liberalism and traditionalism are compatible at one extreme as a result of an exalted level of collective consciousness based on love and incompatible at the other based on evolutionary traits. The historical development of liberalism lies along the range between these extremes in its manifestations to date.

If President Trump should resemble the picture that the author draws, the world may be in trouble.
T. M. Lemos

Friday, April 12, 2013

David Bollier — Pennsylvania Judge Rules That Corporations Are Not “Persons”


The executive director of CELDF, Thomas Alan Linzey, recently published a powerful piece about a landmark ruling by a Pennsylvania judge holding that corporations are not “persons” under the state constitution. The litigation revolved around a claim by Range Resources, a gas extraction corporation, that it has a constitutional right to privacy under the Pennsylvania Constitution.  The corporation had tried to prevent the public release of a sealed settlement agreement between it and a family in western Pennsylvania that said its water had been contaminated by fracking. But Judge Debbie O’Dell-Seneca of the Washington Court of Common Pleas denied the request, saying that “in the absence of state law, business entities are nothing.”  If corporations can claim independent rights, she held, then “the chattel would become the co-equal to its owners, the servant on par with its masters, the agent the peer of its principals, and the legal fabrication superior to the law that created and sustains it.” 
David Bollier

This could get interesting.