Showing posts with label sharing. Show all posts
Showing posts with label sharing. Show all posts

Sunday, May 14, 2017

P2P Foundation — Patterns of Commoning: The Ten Principles of Burning Man

Patterns of Commoning, edited by Silke Helfrich and David Bollier, is being serialized in the P2P Foundation blog. Visit the Patterns of Commoning and Commons Strategies Group websites for more resources.
P2P Foundation
Patterns of Commoning: The Ten Principles of Burning Man

Monday, August 31, 2015

Izabella Kaminska — Scaling and why it matters


Not enough attention is paid to scale. Scaling is the basis of civilization. As Roger Erickson has pointed out, it is also the basis of evolution. Dizzy calls our attention to it with respect to the push for decentralization and sharing. Descaling won't work, especially in a capitalistic system in which there are economies of scale.

Dizzynomics
Scaling and why it matters
Izabella Kaminska

Monday, July 27, 2015

Subsistence Living Amidst Hoarded Plenty - vs - The Insanely Great Performance Of Social Species

   (Commentary posted by Roger Erickson)


The “sharing economy,” or a brief recurrence of sharecropping mentality? Or both? Should we be complacent, giddy with relief, or expect even more depressing hardship before sanity breaks out again, on a larger scale? Is everything going to change as much -  better or worse - as plentiful prophets are always claiming?
"You only find this new economy if you look hard for it. In Greece, when a grassroots NGO mapped the country’s food co-ops, alternative producers, parallel currencies and local exchange systems they found more than 70 substantive projects and hundreds of smaller initiatives ranging from squats to carpools to free kindergartens. To mainstream economics such things seem barely to qualify as economic activity – but that’s the point. They exist because they trade, however haltingly and inefficiently, in the currency of postcapitalism: free time, networked activity and free stuff. It seems a meagre and unofficial and even dangerous thing from which to craft an entire alternative to a global system, but so did money and credit in the age of Edward III."

Uh ... so what? I'm not sure this helps anyone. It's just stating what all can see, without making any useful suggestions, or any useful warnings.

Let's start with the warnings. A national government is the ultimate current example of cooperative coordination, and is a remarkable achievement for any population. Tearing an organized government apart, and attempting to replace it with isolated pockets of coordination is NOT necessarily progress. In fact, that's the same, insanely juvenile, logic that various Bolsheviks & Capitalists, from Stalin to Pol Pot to Scott Walker and the Koch brothers, fell back on. Tear some highly evolved thing apart, and plan to replace it with something better? Like 5-yr olds dismantling a watch, that strategy rarely, if ever works, while evolution does.

Meanwhile, if you look at the insane profit margins of firms like Uber, they present ample opportunities for Capitalists (or Pol Pots) to - once again, and a little bit longer - steal the commons. This time, they're stealing your time, which is rather like belling the cats. Except this time it's belling the distributed cats that invent innovations, so that the bell-makers can steal them faster. The form changes, but not the goal.

Yes, new forms of coordination will continue to break out, but don't expect pickpockets with MBA degrees to stop stealing whole railroads.

Sinks in any system stop destroying aggregate output ONLY when sources surround sinks with enough warning lights and stop signs.

The desired outcome of the process we call "coordination" is to reduce any & all frictions, from individual frictions to institutional frictions. Success tracks our ability to fine tune the little things that keep us and all of our institutions from working at cross purposes. (Kudos to Col. Casey Haskins for helping to drive home that concept.)

Who controls what Marx called the “power of knowledge?” To a biologist, that seems like a specious question - revealing that the questioners mind is trapped in the capitalist dogma of agent-based competition to seize & control - for what sustainable purpose, they never explain.

Doesn't it seem more sensible to instead ask, why anyone would limit the power of aggregates to compound knowledge? Isn't that the same logic as "why shrink the flock of geese that lay golden eggs?"

To a biologist, this whole discussion is an aberrant tangent. Capitalism is no more than the mores of a bandit or Cossack camp, a population with members recently & briefly ripped from integration in a social species. Given time, even bandit bands re-invent coordination & teamwork, and return to their social-species instincts. The only question is, how much time? The answer depends on the cleverness the bandits wield, and the contexts they find themselves in. No one said evolution is easy, just unstoppable.

Our "general intellect" won't blow anything sky high, except in the mind of the aberrants. It will just allow us to regain the aggregate-intellectual-agility we once had in fluid tribal societies, before our growth spurt created our existing, supra-tribal population sizes, and thereby briefly turned us into the less-agile bandit super-society we call capitalism.

Paul Mason seems to be missing his own forest, by populating it with one too many of his own, distracting trees. All those little experiments in "sharing" on a larger scale? They started from scratch, mostly BECAUSE few, if any of the participants knew they were supposed to read attempted summaries of unpredictably distributed innovations, by people like Paul Mason. And, as noted, they were just prevented from continuing coordination on a national scale, through use of a functional government serving the needs and desires of the people.

It may come across as harsh, but what useful purpose does Paul Mason play? He travels around telling people what they see in their own mirrors? I don't get it. Does anyone remember the name of the Dinosaur who traveled around telling compatriots that the end of sauropods was occurring? Methinks it was rather obvious to all, and they didn't throw parties for scribes recording the obvious. In fact, they probably ate him.

Now about those requested suggestions. What would help cut through all the useless chatter and clutter of banalities? Maybe cooperative interactions with each other? How many of each other? There's the rub. If citizens could know summaries of what ALL of their co-citizens knew, they wouldn't have to worry about their food supply or "money" supply. They'd have more options, plenty of free time, and literally endless suggestions. For now, I'll only make one suggestion.  Personally, I think that we should be paying one helluva lot of attention to what gets taught in those cooperative kindergartens. Tomorrow's aggregate adaptive rate may well depend largely on the utility of such adaptive methods.

We are what we practice, we practice what we train, we train what we teach, and we teach what we see (not what we say).

In the end, we as a people learn the dynamic sum of what we do, and our descendants live with the outcomes we deserve.

It's literally not enough even to do unto others what you would have done to you. To make your culture even more adaptive, you now have to do unto the 7th generation yet unborn what subtle, small things you would have had your ancestors prepare for you. That's how subtle & complex our adaptive challenges now are.  In other words, our challenge is to think ahead, as never before, and more every year.

If that cascade isn't actively and exquisitely coordinated into a whole greater than the sum of it's parts, then we get the distributed civil war of capitalism, instead of the insanely great performance of finely tuned, highly adaptive, social species.


Sunday, November 23, 2014

Adam Parsons — Sign me up to Russell Brand's sharing revolution

“The agricultural Revolution took thousands of years,” he writes, “the industrial Revolution took hundreds, the technological tens. The spiritual Revolution, the Revolution we are about to realise, will be fast because the organisms are in place; all that needs to shift is consciousness, and that moves rapidly.”
Open Democracy
Sign me up to Russell Brand's sharing revolution
Adam Parsons

Thursday, December 12, 2013

AFP — Pope Francis calls for a ‘rethinking of our models of economic development’

Pope Francis on Thursday urged governments around the world to show more solidarity and strive for equality following a period of economic crisis, a day after being declared “Person of the Year” by Time magazine.
“The succession of economic crises should lead to a timely rethinking of our models of economic development and to a change in lifestyles,” Francis said in his message for New Year’s Day, which is World Peace Day.
“Effective policies are needed to promote the principle of fraternity, securing for people… access to capital, services, educational resources, healthcare and technology,” he said in a written text which will be read out in Catholic churches on January 1.

Governments have a “duty of solidarity” towards poorer nations and a “duty of social justice” towards their citizens, while individuals should also practice fraternity by “sharing their wealth”, he said.
He also said disarmament accords were not “sufficient to protect humanity from the risk of armed conflict”.
“A conversion of hearts is needed which would permit everyone to recognise in the other a brother or sister,” he said.
Francis called for “a culture of solidarity” and said the biblical story of Cain and Abel showed “the difficult task to which all men and women are called, to live as one, taking care of each other.”
“Rampant individualism, egocentrism and materialistic consumerism, weaken social bonds, fuelling that ‘throw away’ mentality which leads to a contempt for, and the abandonment of, the weakest,” he said.
He also reiterated his critique of financial speculators saying they were often “both predatory and harmful for entire economic and social systems, exposing millions of men and women to poverty”.
The Raw Story
Pope Francis calls for a ‘rethinking of our models of economic development’
Agence France-Presse

Thursday, January 3, 2013

Izabella Kaminska — Why a “free” market changes everything


On the evolution of capitalism beyond capitalism. One of Izzy's best yet.

The Financial Times | FT Alphaville
Why a “free” market changes everything
Izabella Kaminska
(h/t Andy Blatchford via FB)

See also:

OuiShare — Creative Community For The Collaborative Economy
Yes, the collaborative economy is destroying jobs. So what’s next?
Stanislas Jourdan

Monday, December 10, 2012

Cat Johnson — The Top 10 New Books about the Sharing Economy

Want to hunker down with some good, shareable nonfiction this winter? Classic titles of the sharing economy, includingThe Mesh and What’s Mine is Yours , are good places to start. If you’re ready for more, we’ve rounded up a collection of 10 new books (plus three bonus selections) for the hardcore sharer that delve into the inner-workings of collaborative consumption, sharing law, the cultural shift toward collaboration, the importance of community-building, and more.
Shareable
The Top 10 New Books about the Sharing Economy
Cat Johnson

Saturday, December 1, 2012

Cat Johnson — The Rise of the Sharing Communities

“To me, the question is not so much about whether access is better than ownership,” says Ouishare co-founder Antonon Leonard. “It's about people. It's a change in culture. People have just started to realize that they have amazing opportunities to express themselves, be their own bosses, and start a new life.”
Leonard stresses that community “is everything” and that Ouishare is built around people who do things, not those who say they will do things.
“We need complex solutions to solve complex world issues,” he says. “We bet that it's only by connecting people with different perspectives that we'll be able to bring sustainable change. Sharing is an amazing opportunity to build a community and you need to build a community in order to make sharing work.”
Shareable
The Rise of the Sharing Communities
Cat Johnson

Creativity is enhanced by creating information, emotion, and tool-rich  communities and environments.

Wednesday, October 31, 2012

Mike Kimel — The Economic System of the Apostles


Acts: "And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all [men], as every man had need."

Did Karl Marx read scripture?

Angry Bear
The Economic System of the Apostles
Mike Kimel

Thursday, August 16, 2012

Jessica Reeder — 7 Ways To Reinvent Your City, Burning Man Style

Every August for one week, the Burning Man festival takes place in a temporary city of its own creation, called Black Rock City after Nevada’s Black Rock Desert where it is located. This year, Black Rock City’s population will be 60,000 — bigger than Carson City, the state capital of Nevada.
Our real-world cities, meanwhile, are struggling to provide the services citizens need, limited by declining tax income, record debt, and increasingly complex social issues. Cities have no choice but find ways to do more with less. Many seek to harness the creative energies of citizens to fill the gaps, asking them to take a more active role in governance, service provision, and even in creating new services.
It’s easy to write off Burning Man as a hippie love fest in the desert. It has its own problems like any city, but that's selling it short, especially in one regard - its remarkable ability to foster participation. The event -- which for 26 years has expected participants to practice sharing, gifting, and radical self-reliance -- is an effective proving ground for experiments in community self-organization. In fact, participants build most of the city without any direct oversight from organizers.
Given that cities need its citizens more than ever, can the lessons of Burning Man’s Black Rock City, which pushes citizen participation to the limit, be applied to modern cities? Of course they can. Here are a few ways you can support participation, sharing and community in your own town.
Shareable
7 Ways To Reinvent Your City, Burning Man Style
Jessica Reeder

Monday, June 18, 2012

Coliving resurrected

Well, coliving — pooling to share a commons — never died, but after the Seventies, it was largely an underground phenomenon that most mainstream people would have been unaware of. I lived in shared housing with other people as much in my adult life as not, and it began in the military, the US Navy to be exact. You can't find much more of a coliving experience than on a naval vessel, and several of the junior officers would pool to rent a nice beach house while we were on rotation in the the US. So it was good practice for things to come.
Communes and group living were widely associated with DFH's in the Sixties and Seventies, and there was a lot of truth to that. But there were also a lot of professionals from virtually all fields, in addition to the usual suspects like artists and musicians. At one time or another, I colived with professors of different disciplines, physicists, engineers, lawyers, artists, musicians, CPA's, physicians, IT professionals, business people, and assorted canine and feline companions. No economists or financial types, though, as far as I can recall. 
Pooling resources in a commons generates a lot of leverage, and cooperation and coordination allows for living way beyond one's individual means unless one is born to wealth. But it goes far beyond just sharing space and stuff as a type of alternative housing. It is really about creating community based on sharing in a commons that was intentionally constructed and nurtured.
In the following post, Jessica Reeder narrates how this lifestyle is again coming to the fore in a new generation.
Read it at Shareable | Work and Living

Hacking Home: Coliving Reinvents the Commune for a Networked Age
By Jessica Reeder
In 2006, Jessy Kate Schingler and four other young engineers landed jobs at NASA’s Ames Research Center. They suddenly needed a place to live in Silicon Valley, but rather than opt for cheap housing with a long commute, they pooled their resources and rented a palatial 5,000 square foot property in Cupertino. The Rainbow Mansion was born.
It was more than just a luxury home full of brilliant young minds. Dubbed “an intentional community”, The Rainbow Mansion was an experiment in a new type of cohabitation. The house began hosting hackathons and salons in its library, inviting Silicon Valley’s best and brightest to participate. “Right away it set itself in motion,” Schingler says. “It had this sort of accidental mystique about it." 
In the six years since, the Rainbow Mansion has housed 60 people from 12 countries, along with employees from Google, Apple and Tesla. One of Schingler’s cofounders, Chris Kemp, became CTO of IT at NASA. And Schingler herself has become an advocate of coliving, the practice of bringing extraordinary people under one roof to live, work and change the world together.

David Bollier — Review: Brett Frischmann on Infrastructure as a Commons

It’s unlikely that we are ever going to get a book as rigorous and comprehensive in its treatment of infrastructure as a commons than Professor Brett Frischmann’s recently published Infrastructure: The Social Value of Shared Resources (Oxford University Press). This book is a landmark in the study of the social value of infrastructure, a theme that is generally overlooked or marginalized.

Who among us gives much thought to the economics and policy structures that govern the Internet, telecommunications, water systems, roads and highways or the electric power grid? These resources hover in the background, nearly invisible, until they break down. Then people start to contemplate the wide-ranging social, economic and civic benefits of safe bridges and reliable, efficient water systems. And if we're lucky, prudent policies are enacted.
Infrastructure tends to be neglected because it is generally very complex, technologically and financially. Its value extends well into the future and so it’s easy to ignores its benefits. And since the benefits also tend to be diffused among the general public, there is often no single individual constituency to rally behind infrastructure except those who directly profit from it.
 Not surprisingly, lots of private interests have made great fortunes by privatizing public infrastructure. Since deregulation in the 1990s, the broadcasting industry has enjoyed exclusive control over our airwaves with no meaningful public interest obligations – an enclosure worth hundreds of billions of dollars. The atmosphere is used as a free waste dump by polluters. Multinational bottlers continually prowl the globe in search of free or cheap groundwater supplies while other attempt to privatize municipal water systems.
Read it at David Bollier | news and perspectives on the commons

Brett Frischmann on Infrastructure as a Commons
by David Bollier

Friday, May 4, 2012

Inc. — How to Build a Beautiful Company


Employing open-book management and leadership by consensus, the Sky Factory's Bill Witherspoon has set out to create the perfect business.

Read it at Inc. (short)
How to Build a Beautiful Company
by Bill Witherspoon

Disclosure: Bill is an old acquaintance. He is a very talented and creative artist, as well as an entrepreneur and leader.

Friday, March 16, 2012

Steve Roth — When Do Humans Want to Share the Wealth?


Fun to extrapolate from psychology experiments, but I would not want to justify a conclusion based on this. There are a lot of other very good arguments. And this is not a "liberal" position. As Roth observes, Sarah Palin gets it.

Read it at Asymptosis
When Do Humans Want to Share the Wealth?
by Steve Roth